Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
Showing page 47 of 309
Showing page 7 of 43
Boaz is the type of the bridegroom who marries Ruth in order to raise up a seed for the old and widowed Naomi. James Jordan says Ruth is a substitute bride, because the firstborn seed is her seed, and leads to the redeemer that comes into the world. Typologically: The…
According to Oliver O’Donovan, Book 19 of City of God “is, at the very least, an essay to demonstrate that moral philosophy must be social philosophy.” The highest good for Augustine is the peace of the city of the blessed, and this is an inherently social reality. Since virtuous action…
Reflecting on Simmons’s stimulating article on Malvolio: He points out that by the 1590s, Sabbatarianism had become what Christopher Hill characterized as a shibboleth of Puritanism. Yet, at the time of Shakespeare’s play, Puritanism had also become popularly associated with hostility to jollity and festivity. Make all necessary allowances for…
Malvolio is expressly described as a “Puritan” in Twelfth Night , and the description is apt given Malvolio’s stern hostility to frivolous entertainments. Shakespeare is offering a parody of Puritan opposition to the theater. The satire is sharp: Puritans were opposed to the cross dressing inherent in Elizabethan theater (boys…
Boaz calls Ruth “my daughter,” even when they are lying together at night with Boaz’s feet uncovered. The whole book is about the levirate institution, and refracts again and again off the story of Judah and Tamar in Genesis 38. Ruth is a new Tamar, who was “more righteous” than…
At the beginning of Ruth 4, Boaz takes a seat at the gate, the place of courts and judgments. The nearer kinsman happens by, and Boaz greets him. Lawson Younger points out that the common translation of his greeting, “friend,” doesn’t capture the Hebrew, which is a farrago, a nonsense…
Showing page 1561 of 2212
Your weekly digest for all things Theopolis.
