Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
This essay is an exploration of one element of the final of the four Gospels, the Gospel of John. My thesis is that the Gospel of John answers the issue of "friendship" being a homoerotic category. It challenges the "Greek Way of Love and Friendship" 1 It is indeed the…
"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
The association of women and wells in the Scriptures has long been noted by theologians, a symbolism closely connected to marriage which begins in Genesis and climaxes in Revelation. There is a lesson drawn in the water of wells that I’d like to explore, but before that I must trace…
Of course, since the Israelites had agriculture, Solomon was not paleolithic as that term is used today. But "paleo" is simply a prefix meaning old or previous , the opposite of "neo." In that sense, I wonder if we might understand Solomon better if we interpret his statements and riddles…
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Coleridge, on the other hand, stood up for Bertram: “I cannot agree with the solemn abuse which the critics have poured out upon Bertram in All’s Well that ends Well . He was a young nobleman in feudal times, just bursting into manhood, with all the feelings of pride of…
Samuel Johnson said of Bertram in Shakespeare’s All’s Well that Ends Well : “I cannot reconcile my heart to Bertram, a man noble without generosity, and young without truth, who marries Helena as a coward and leaves her as a profligate; when she is dead by his unkindness, sneaks home…
Belated help for a friend: Pastor Ralph Smith of the Mitaka Evangelical Church in Tokyo has produced an course entitled “Shakespeare the Christian.” The lectures cover Shakespeare’s debts to Christianity and his use of the Bible, and then analyze 10 of the plays in detail. Ralph has done his homework,…
Augustine on Psalm 149: “Chorus Christi jam totus mundus est.” Christ’s choir is now the whole world.
Behind Varro’s classification of Roman religion into mythical, natural, and civic, Augustine discerns an interest, and a political one. Varro speaks harshly about the mythic or fabulous religions, for violating the dignity of immortal gods. Yet, the classification system serves to protect civic religion from similar condemnation. On Augustine’s reading,…
Augustine quotes Cicero saying, “quae harmonia a musicis dicitur in cantu, eam esse in civitate concordiam.” That is, somewhat loosely, “what musicians call harmony in singing is concord in the city.”
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