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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
hebrew-manuscript-3
Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Absenteeism

N ineteenth-century radical Henry Hunt was once offered a clerical post worth a thousand pounds a year. His duties? Nothing “for six days out of seven but to hunt, shoot, and fish by day, and play cards, talk scandal with the old maids of the parish, and win the money…

July 21, 2017

Painter of Passion

R aphael is, we might think, a painter of abstract and ethereal scenes. Andrew Butterfield says in a review of a recent showing of Raphael's drawings that this impression is due to our lack of direct exposure to Raphael's work. Looked at up close, Raphael's drawings reveal an artist obsessed…

July 21, 2017

Austen's Defects?

J ane Austen has been in the news this week, what with the 200th anniversary of her death on July 18, 1817. To mark the day, the TLS republished a 1913 review of an Austen biography by Virginia Woolf. Woolf has some very insightful things to say about Austen, but…

July 21, 2017

Cormac McCarthy's Gnosticism

A TLS review of two books of the Cambridge Companion to Cormac McCarthy notes the hints of holiness in his novels: Often in his work . . . there are residual glimmers of the numinous. McCarthy, who was raised a Roman Catholic, is often read as an unconventional religious writer,…

July 21, 2017

Misrepresenting Moltmann?

I n his opening essay in Christian Dogmatics , co-editor Mike Allen quotes George Hunsinger's claim that Jurgen Moltmann, Wolfhart Pannenberg, and Eberhard Jungel are all guilty of historicizing eternity and subjecting it to eschatology. They all start from what Allen calls a “hard” or “ontological” interpretation of Rahner's Rule…

July 21, 2017

Coleridge on Utilitarianism

R esponding to a piece defending utilitarianism by one O. P. Q. in the Morning Chronicle, Coleridge writes : He is for the greatest possible happiness for the greatest possible number, and for the longest possible time! So am I; so are you, and every one of us, I will…

July 21, 2017

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