Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
Showing page 178 of 309
Showing page 7 of 43
Marion works from both Husserl and Heidegger, and we’ll focus on the latter, as he is slightly easier to grasp. (I am summarizing Robyn Horner’s discussion.) Heidegger begins from Husserl, but seeks to go beyond him. Husserl’s phenomenology was an effort, Heidegger says, to “let that which shows itself be…
INTRODUCTION Isaiah is the great prophet of the incarnation, but Isaiah is a bit too large to cover during the four weeks of Advent. Micah, though, prophesied at the same time as Isaiah (Micah 1:1; Isaiah 1:1), and the prophecies overlap (Micah 4:1-3; Isaiah 2:1-4) and Micah includes a major…
Psalm 128:5-6: The LORD bless you out of Zion, and may you see the good of Jerusalem all the days of your life. Yes, may you see your children’s children. Peace be upon Israel. We saw in the sermon this morning that the man who fears Yahweh can hope for…
As soon as Adam sins, his marriage is disrupted, as he becomes Eve’s accuser instead of her guardian. In the next generation, sibling rivalry escalates to the first murder. The family is a fallen institution. It cannot redeem. It needs to be redeemed. The story continues throughout the Old Testament.…
During one scene of King Lear, Edgar, disguised as Mad Tom, leads his father, Gloucester to the cliffs of Dover, where his father intends to throw himself down to his death. Only Edgar doesn’t go to Dover. He tells his father that he has reached Dover, and Gloucester ceremoniously throws…
For the Stoics, as for most ancient philosophers who reflected on signs, signs were examined as part of a theory of inference. A sign was a symptom, and the medical usage is often overt in examples; or a sign is a premise of an argument, from which something unknown can…
Showing page 1601 of 2212
Your weekly digest for all things Theopolis.
