Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 7 of 43
INTRODUCTION Hope is a spring of human action. We do what we do because we hope to accomplish something by our actions, and when we are truly hopeless we do nothing at all. Scripture teaches us that we raise our children in hope, as well as in faith and love.…
Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…
Reviewing Malcolm Schofield’s Plato: Political Philosophy in the TLS, Jonathan Lear offers this superb precis of Plato’s politics: “For Plato, one cannot understand politics unless one grasps the nature and structure of human desire. Political scientists must be students of the human soul: for one cannot understand the problem of…
Formalism seems a classical obsession, but Angela Leighton argues in her recent On Form that the key moment came with romanticism. Schiller said that in a beautiful poem “the content should do nothing, the form everything . . . . the real artistic secret of the master consists in his…
Walter Russell Mead’s recent God and Gold explores the uncanny success of Anglo-American power since the seventeenth century, what Mead calls “the biggest geopolitical story of modern times: the birth, rise, triumph, defence, and continuing grown of Anglo-American power despite continuing and always renewed opposition and conflict.” Since the late…
In the same article, Milbank argues that “dualism and hierarchy are . . . the secret heart of all immanentisms.” The argument is: In 18th and 19th century design arguments, God is “half-immanent” and interacts “on the same plane with what he influences.” This is a dualism between “the creative…
Showing page 1603 of 2212
Your weekly digest for all things Theopolis.
