Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In a typically dense article in a volume of essays on William Desmond, Milbank suggests that both Darwin and 18th-century design theories were operating with similar post-Scotist and Newtonian notions of God’s relation to the world. He sees a quite direct analog between the development of Darwinian theory and Newtonian…
Radical Orthodox theologians interacted with Process Theologians at an AAR session. Milbank gave an off the cuff response to the process theologians, starting with common interests among them, which he said were greater than he expected. Among them was their common resistance to the anti-metaphysical trends of modern philosophy, particularly…
Charles Taylor, the 2007 Templeton Prize winner, gave an excellent, though unfortunately poorly miked, lecture at AAR. His theme was “religious mobilization,” which he introduced first by discussing the peculiar modern phenomenon of “political mobilization.” Political mobilization means activating passive political actors. As Taylor developed this notion, he said that…
N. T. Wright has been getting heat for expressing his political opinions of late, so I wasn’t sure what to expect from his SBL address on “God in Public.” In the event, I found very little to disagree with, much to affirm heartily, and, as always with Wright, much to…
Virginia Postrel has a characteristically informative and entertaining piece on standardized clothing sizes in the December issue of The Atlantic. Clothing sizing, she says, began in the mid-twentieth century when “the U.S. government established and maintained size guidelines, using data from about 16,500 women, including 6,500 members of the women’s…
Ezra Pound wrote, “The individual cannot think and communicate his thought, the governor and legislator cannot act effectively or frame his laws without words, and the solidity and validity of these words is in the care of the damned and despised literatti - when their very medium, the very essence…
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