Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
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W riting in The American Conservative , Paul Gottfried pinpoints the conservative quandary regarding Putin. On the one hand: “Putin makes no secret about his associations with the Right, whether he is speaking out against the power of LGBT activists in the West, praising the cultural influence of the Russian…
What follows is a rough structural analysis of Philippians. Rough, but perhaps it illuminates: A. Joy in imprisonment, 1:1–16 B. Live like citizens of the gospel, 1:27–30 C. Have the mind of Christ, 2:1–11 D. Shared joy, 2:12–18 E. Timothy and Epaphroditus, 2:19–30 D'. Rejoice in the Lord, 3:1 C'.…
P aul can sound like the Solomon of Proverbs: “Be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish but understand what the will of the Lord is” (Ephesians 5:15–17). Wisdom…
T roilus appears in the Iliad and Aeneid , but only in death scenes. Ancient epics don't tell the story of his tragic love for Criseyde or Cressida. Characteristically enough, the love story became the main Troilus legend during the middle ages, first recounted by Benoit's Roman of Troie ,…
R ichard Brantley states the thesis of his 1984 Locke, Wesley, and the Method of English Romanticism early in his book: First, Locke's theory of knowledge grounds the intellectual method of Wesley's Methodism. And second, Wesley's Lockean thought (i.e., his reciprocating notions that religious truth is concerned with experiential presuppositions,…
W hy does the Chronicler begin his narrative with Saul, and why with Saul's death? As William Riley argues in his King and Cultus in Chronicles , the Saul narrative introduces topics that shadow the account of the Davidic kings. Specifically, the account of Saul's death raises the question of…
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