Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
Showing page 290 of 309
Showing page 7 of 43
In his challenging revisionist treatment of justification ( Judgment & Justification in Early Judaism and the Apostle Paul , Hendrickson), Chris VanLandingham examines various meanings of the verb DIKAIOO in both the Old Testament and intertestamental Jewish literature. He finds a close connection between the DIKAI- root and purity concerns,…
NT Wright has become famous, or notorious, for suggesting that justification is a declaration concerning one’s membership in the community of God. In his 2006 book Justified before God (Abingdon), Methodist theologian Walter Klaiber describes the Hebrew court situation in a way that makes sense of Wright’s claims: In declaring…
A while back, Covenant Seminary’s Sean Lucas reviewed my book Against Christianity . I read the review at the time, not carefully, and quickly found other things to do. Few things are more boring than defending what I’ve written. With the recent release PCA statement on the Federal Vision, and…
One of my recurring frustrations with recent debates in the Reformed world is a widespread failure of theological imagination. Too many seem to operate on the assumption that we have everything already figured out; we have all possible categories and positions ready to hand. All we need do is deploy…
Like several other Reformed denominations, the RCUS has a study committee examining the Federal Vision theology, particularly as it pertains to justification, and part of that report focuses on my article, “Judge Me, O God.” I have a few comments on the report’s representation of my argument in that article.…
Nathaniel Altman writes in his book Sacred Water : “underground aqueducts have brought water from the Croton Reservoir to New York City since the early 1840s. The water flowed originally into a reservoir located in Central Park that could hold 180 million gallons. Soon realizing that even such a large…
Showing page 1679 of 2212
Your weekly digest for all things Theopolis.
