Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 7 of 43
S tephen Greenblatt writes in The New Yorker about “How St. Augustine Invented Sex.” How typical of The New Yorker , a cynic might say—interested in the greatest theologian in the Western tradition only because he said something titillating. But it doesn't take much reading of Augustine to realize that…
K ing Asa of Judah made a strong start, purging the land of idols, altars, and images, and winning a war against the ginormous Cushite army led by Zerach. It all unraveled in his final years. From his thirty-fifth year to the forty-first year, when his reign came to an…
B essian Vorpsi, a young writer from Tirana, makes headlines in the Albanian capital when he decides to spend his honeymoon on the Rrafsh , the High Plateau, a semi-autonomous portion of Albania governed by the detailed rules of the medieval Kanun . He and his wife Diana visit sites…
I n his quirky little essay on Benedict XVI, The Mystery of Evil , Giorgio Agamben cites Odo Casel's finding that “the term mysterion indicates a praxis, an action or a drama in the theatrical sense of the term as well, that is, a set of gestures, acts, and words…
I n his study of The Power of God in the Trinitarian theology of Gregory of Nyssa, Michel Rene Barnes distinguishes what he calls “Nicene” theology from later “pro-Nicene” theology. One of the key issues has to do with the conception of divine power, and the way it is elaborated…
I n an essay contributed to Christianity, Democracy, and the Shadow of Constantine , Capodistrias Hammerli looks at and through the Lautsi case to expose the rift between Eastern and Western Europe. The case began when Mrs. Soile Lautsi filed suit against the Italian government for putting crucifixes on the…
Showing page 168 of 2212
Your weekly digest for all things Theopolis.
