Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Sudanese artist Philip Makuei has used scrap metal from crashed MiG fighters to make decorative crosses. Isaiah 2:4.
Last week, I posted a critique of the argument of Cal Beisner and Fowler White concerning the connection between the covenant of redemption and the covenant of works. Beisner and White replied, and I post their reply here with their permission. We offer our sincere thanks to Dr. Leithart for…
A Transvaal hymn celebrates Jesus’ victory: Jesus Christ is Conqueror By his resurrection he overcame death itself By his resurrection he overcame all things He overcame magic He overcame amulets and charms He overcame the darkness of demon possession He overcame dread When we are with him We also conquer.
Jenkins comments a number of times on the prominence of Old Testament Wisdom literature and James in Southern Christianity. He notes that these books have been particularly important as inter-religious texts. The Galai Lama “provided an admiring introduction” for the letter of James, and Ecclesiastes has “acquired a significant following…
A Zulu song includes the line, “Aka na mandla uSathane/ S’omshaya nge vhesi.” Philip Jenkins translates: “Satan has no power/ we wil clobber him with a [biblical] verse.”
A number of writers have drawn up exposes of the “theocratic” agenda of evangelical Republicans over the past two years, and many find the darkly Armenian figure of RJ Rushdoony lurking behind every legislative proposal and protest march. They don’t know the half of it. By Philip Jenkins’s description (…
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