Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In a 1971 article, Ann Banfield writes, “If Mansfield is ‘modern, airy, and well-situated,’ the house at Sotherton, ‘built in Elizabeth’s time’ and ‘furnished in the taste of fifty years back,’ is ‘ill-placed,’ for ‘it stands in one of the lowest spots of the park.’ It is without the essential…
In an article in Studies in English Literature (2004), Michael Karounos notes that “The meaning of ordination was not restricted in 1814 to the meaning of assuming a religious office, nor, indeed, was that its primary definition. A glance at the OED demonstrates that trees, animals, and ideas may all…
In Book III of his poem “The Task,” the most popular poem of the late eighteenth century, William Cowper lamented how the lust for “improvement” has spoiled nature and the English character. Austen, who described Cowper as her favorite poet, might have had the poem open as she wrote Mansfield…
Brownson claims that baptism does not bring assurance in the sense of answering the question “How can I know if I really have true faith that relies on Christ alone?” That experience of assurance only comes through “the existential act of reliance upon God’s grace in Christ, rather than upon…
Brownson again, arguing that “In baptism, I am given a new identity, into which I am called to grow”: “When we are baptized into the name of Jesus, we are given a new name, the name of Christian. Names are curious things. We rarely choose them for ourselves; they are…
In The Promise of Baptism (Eerdmans, 2007), James Brownson describes faith as 1) acknowledging God’s goodness to me in particular, 2) accepting and receiving the gifts He offers, 3) trusting Him, and 4) being loyal to Him, clinging in allegiance to Him. He neatly ties this to baptism in a…
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