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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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American Politics

How To Change the Supreme Court

Appalling as it is, the decision of the United States Supreme Court regarding marriage cannot come as much of a surprise to reformation minded Christians. At the same time, this event is a warning from which we might learn. It is parallel to the attack of AIDS in the homosexual…

by James B. JordanJuly 8, 2015
putin
Europe

Gay West and Straight East?

Should we trust Vladimir Putin, we could come to believe that the West is a gay paradise whereas Russia strongly defends traditional and even Christian morality. Similar conclusion could be drawn from polls, which say that the European Union and America are the parts of the world where the acceptance…

by Bogumil JarmulakJuly 7, 2015
street
City

Jane Jacobs: The Jane Austen of Economics

In 1974, Steven Goldberg published one of the books that radical feminists have since assiduously tried not to remember has ever been published: The Inevitability of Patriarchy . As David Gutmann said in a Commentary review: “Goldberg’s virtues as a scholar and a logician are formidable. . . .[He is]…

by Richard BledsoeJuly 7, 2015
stonewall
American Culture

A Pastoral Letter from Louisville

Since Friday’s SCOTUS decision in Obergefell v. Hodges , social media have been inundated with rainbows, tweets, quips, and essays both celebrating and decrying our new culture that has been officially codified in these United States. With a strong LGBT community in our city, we, no doubt, will see a…

by Bill SmithJuly 6, 2015
moses
Biblical Law

The Death Penalty in the Mosaic Law

During the course of recent debates among Evangelicals concerning same-sex marriage, critics of the traditional Christian position that homosexual acts and desires are sinful and unnatural have often pointed to Leviticus 20:13, where "he who lies with a man as with a woman" is condemned to death. In the following…

by Peter LeithartJuly 3, 2015
david-goliath-2
Homosexuality

When Obergefell Falls

We are being taunted. The giant’s name is Obergefell ; he is a six-fingered descendent of the Anakim. He has come out onto the battlefield arrayed in his impressive armor. He wears the media elites like a helmet of brass, and on his chest, he wears the deep pockets of…

by Toby SumpterJuly 2, 2015

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History

Converted Jerusalem

In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of Jews (Acts 21:20): “Had there…

March 30, 2007

Hebraic hermeneutics

One Rhonda Wauhkonen discusses Nicholas of Lyra’s “Hebraic” semiotics and hermeneutics in a 1992 article on Chaucer. She begins by contrasting Augustine’s signum/res distinction to Lyra’s Hebraic viewpoint: “In the Hebrew system as evidenced in Scripture and as adapted by Nicholas, such stratification of signification did not exist, for the…

March 29, 2007

Last and first

Nicholas of Lyra is known for his notion of a “double literal” sense to Scripture. For him, interpretation ad litteram includes both the historical and the doctrinal/christological senses, and he suggests that the ancient Hebrews could well have seen the Messianic sense as the literal sense. He also suggests that…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Thomas on the Parable of the Workers

Steinmetz summarizes Thomas’s remarkably “NTWrightian” commentary on Matthew 20:1-16. While acknowledging an Origenist tradition that sees the hours as moments of an individual life, Thomas is more interested in the Irenaean tradition that interprets the parable in terms of redemptive history: “The hours mentioned in the parable are not stages…

March 29, 2007

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