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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Brother strangers

In his third epistle, John commends Gaius for his hospitality to “brothers,” particularly for his hospitality to brothers who are “strangers.” This simple commendation marks a social revolution in ancient history. The revolution is not John’s commendation of hospitality per se. Many ancients commended philoxenia, hospitable love of strangers. The…

February 22, 2007
History

Language decline?

Electronic communication is supposed to be destroying our ability to use normal language, as we resort to various forms of shorthand - BTW, FWIW, LOL, ROFLOL, etc, etc. Well maybe. But if it’s a sign of linguistic decline, it’s not the first time. FF Bruce points out that certain greetings…

February 22, 2007

Sacramental piety

Some believe that an emphasis on sacraments must produce an externalized, mechanical form of the Christian life. That is no doubt partly the fault of high-church Christians who have permitted their participation to become externalized and mechanical. It’s incumbent upon high-church Christians to demonstrate that sacramental piety is indeed piety.…

February 21, 2007
History

Interim America

“Interim America” is Rosenstock-Huessy’s name for the American order during the period between 1890-1940. This is an “interim” because it is not a stable order, but a transition between the old and the new. This interim period is ordered by the suburb, the factory, the highway, and the loss of…

February 21, 2007
Theology

Who Defines “Reformed”?

In a couple of posts over the last several weeks, I’ve tried to analyze the “Federal Vision” from a variety of angles - as an “identity crisis” provoked by the FV tendency to reach outside the Reformed tradition for inspiration, and as a conflict not so much of doctrinal systems…

February 21, 2007
Theology

Who Defines “Reformed”?

In a couple of posts over the last several weeks, I’ve tried to analyze the “Federal Vision” from a variety of angles - as an “identity crisis” provoked by the FV tendency to reach outside the Reformed tradition for inspiration, and as a conflict not so much of doctrinal systems…

February 21, 2007

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