Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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On page 159 of her extraordinary Rituals of Spontaneity , Lori Branch writes an “if” as an “id.”
In May 1757, Christopher Smart, Fellow of Pembroke College, Cambridge, renowned poet, writer for John Newbery, was involuntarily incarcerated in a London madhouse, where he spent the next seven years. His crime: Spontaneous public prayer, which arose from his conviction that it was a crime to resist the impulse to…
John says in 1 John 5:15: “if we know he hears, we know we have. His hearing and our having are identified. As soon as God hears, we have; as soon as God hears, He gives. There is no lapse between request and gift. There is a time lapse between…
We are baptized, Jesus said, into the “name” of the Triune God. John says that we also “believe into the name” (1 John 5:13). Among other things, baptism is a road sign pointing faith in the right direction, toward the “name” of God. As such, baptism’s efficacy continues beyond the…
The doctrine of the Trinity is the pre-condition for forgiveness. Consider: “If a man sins against another man, God will mediate for him; but if man sins against God, who can intercede for Him” (1 Samuel 2:25). God stands between man and man, and can reconcile; but who stands between…
John says, “If anyone sees his brother sinning a sin not unto death, he will ask and he will give life” (1 John 5:16). Some commentators suggest a change of subject in the main clause: The brother “asks” but God “gives life.” That’s grammatically awkward, and Stott bites the bullet…
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