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Biblical Horizons

Are Not All These Galilaeans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanMay 5, 1995
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Leviticus

Who Were the Firstborn Sons?

Numbers 3:40-51 tells us that the Levites were substituted for the firstborn of Israel. The firstborn belonged to God, as stated in Exodus 13:12-13 and 22:29. It is clear that the first group of firstborn claimed by God were those He saved at the first Passover (Ex. 12). These should…

by James B. JordanMay 4, 1995
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Biblical Horizons

Eldership and Maturity, Part 1

I have lived and worked in Presbyterian circles since I became convinced of the Reformed faith over twenty years ago. Thus, it is easiest and most appropriate for me to issue criticisms and to call for reformation in the Presbyterian churches. Both Scripture and my own experience, and my observation…

by James B. JordanMay 2, 1995
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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMay 1, 1995
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Biblical Studies

Covenant Recapitulation in New Testament History

John Wenham’s Redating Matthew, Mark & Luke: A Fresh Assault on the Synoptic Problem 1 is an impressively detailed treatment of the "synoptic problem." I lack both the patience and the knowledge to evaluate Wenham’s contribution to that vexing question. My purpose instead is to summarize his conclusions concerning the…

by Peter LeithartApril 26, 1995
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Revelation

The Seven Seals of Revelation

Commentators do not agree on the contents of the Book of Seven Seals (Revelation 5:1). Some see it as the New Covenant; others as the whole Word of God; others as the book of life; and others as the record of the Old Creation that is now being brought to…

by James B. JordanApril 2, 1995

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Literature

Roth’s Everyman

Philip Roth, Everyman . Boston: Houghton Mifflin, 2006. 182 pp. Paperback, $13.00. When Death comes to fetch him in the medieval morality play, Everyman is abandoned by Friends, Kin, Beauty, and Goods. At least Good Works, purified through penance, accompanies him and gives access to heaven. Philip Roth’s Everyman, the…

January 12, 2007
Literature

Roth’s Everyman

Philip Roth, Everyman . Boston: Houghton Mifflin, 2006. 182 pp. Paperback, $13.00. When Death comes to fetch him in the medieval morality play, Everyman is abandoned by Friends, Kin, Beauty, and Goods. At least Good Works, purified through penance, accompanies him and gives access to heaven. Philip Roth’s Everyman, the…

January 12, 2007
History

End of Christian Europe

When the constitutional treaty for the European Union deleted references to Europe’s Christian heritage, many quite rightly protested this remarkable act of self-induced amnesia. But it was really old news. From the time of the French Revolution, “Europe” was redefined, first in France and then throughout Europe, without reference to…

January 11, 2007

Life and liberty

Jefferson claimed that “The God who gave us life gave us liberty at the same time.” But this “us” is a very narrow slice of the human race. As Rosenstock-Huessy says, “The obvious weakness of the new-born child, of the old man, of the dependent servant, of the ill or…

January 11, 2007

Messianic measurements

Writing in 1821, John Quincy Adams observed the massive difficulty of introducing metric measurements. Measurement so permeats society that an immediate change in standards would “affect the well-being of man, woman and child, in the community.” He noted, “Weights and measures may be ranked among the necessities of life to…

January 11, 2007
History

Lutheran v. Calvinist

Rosenstock-Huessy points out, “For two hundred years the Lutheran patricians in Frankfurt had prevented even their Calvinist competitors from living in the city. Not until 1780, nine years before the conquest of the Bastille, did the Calvinist merchants get permission to build their church in Frankfurt itself instead of in…

January 11, 2007

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