Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 7 of 43
Few people today work at the same job throughout their 40 or so years of working life, and many economists and sociologists have pondered the effects of this development. No doubt there is something lost. But there is also gain. Rosenstock-Huessy suggests that, due to technical efficiencies, doctors can stuff…
When the young Yves Congar visited Lutheran theologians and pastors in Germany in 1930, he learned that Lutheran perceptions of Catholicism were largely shaped by Dostoevsky’s Grand Inquisitor, of which Congar had never heard. Today, it would be impossible for a sophisticated theologian like Congar to reach his mid-20s without…
Menand offers a useful summary of Peirce’s views on signs, in a way that highlights both similarities and differences with Derrida. Peirce taught a notion of differance : “The meaning of a representation,” he wrote, “can be nothing but a representation. In fact, it is nothing but the representation itself…
In his very readable The Metaphysical Club (2001), Louis Menand gives a number of pithy summaries of pragmatism, its sources, its varieties, and its fundamental beliefs. The common attitude or idea among pragmatists has been “an idea about ideas.” Whatever their differences, pragmatists “all believed that ideas are not ‘out…
Everyone lives between times, and is the intersection of past and future. Everyone is always already taught, and always anticipating or actually teaching and ruling. Rosenstock-Huessy writes, “‘He’ never exists, but is always between two times, two ages, as son and father, layman and expert, the end of one era…
No generation ought to be determined by the spirit of the sons. As a matter of simple fact, the world is never occupied by a single generation. For a generation to be healthy, the spirit of the sons must mingle with the spirit of the fathers. The Spirit must proceed…
Showing page 1740 of 2212
Your weekly digest for all things Theopolis.
