Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Responding to Isaac Watts’s claim that we love things purely out of our choice, Jonathan Edwards deftly isolated the problems of that position: When we choose one thing over another, we are clearly preferring that thing, but “that the mind sets a higher value on one thing than another, is…
In English, Psalm 19:2 is arranged in a neat parallel structure: A. The heavens B. tell C. the glory of God. A’. The firmament B’. proclaims C’. the work of his hands. In Hebrew, the verse is chiastic: A. The heavens B. are telling C. the glory of God. C’.…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
Matthew 2 has all the elements of an exodus story. There is a murderous king, who slaughtering Jewish babies. There is a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land.…
In his history of American movies (thanks again Ken Myers), David Thomson notes that “there was in the ordinary lifestile of the first moguls a steady habit of gambling.” David Selznick, he says, “lost a couple of million dollars in two years.” No wonder: Their whole industry is a form…
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