Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
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In her recently-published Rituals of Spontaneity (Baylor), Lori Branch investigates the shift from ritual to emotional expression in liturgy, poetry, romance, consumer behavior from the sixteenth to the nineteenth centuries. She asks, “How and why did the popular conception of poetry shift from ritual recitation and communal performance to the…
Helmut Thielicke says that Lessing cannot find the absolute of reason in the relativity of history because “history is an accumulation of the accidental and irrational.” Behind the epochal hermeneutical ditch between the truths of reasons and contingencies of history is a loss of any sense of providential history. Or,…
Helmut Thielicke says that Lessing cannot find the absolute of reason in the relativity of history because “history is an accumulation of the accidental and irrational.” Behind the epochal hermeneutical ditch between the truths of reasons and contingencies of history is a loss of any sense of providential history. Or,…
Lundin sees a link between (some) Protestant hermeneutics, Schleiermacher, and the quest of the historical Jesus. The common factor is a search for a pure origin: “In the nineteenth century the quest for scriptural purity and origins assumed a number of guises. In some quarters, it became the drive to…
Thanks to Tim Enloe for getting me a copy of David Rankin’s 2004 article, “Class Distinction as a Way of Doing Church: The Early Fathers and the Christian Plebs” ( Vigiliae Christianae 58). He examines the way the terminology and orders of Roman society were imported into the church. As…
Problems of communication are often explained in terms of the inherent limitations of language. But this, of course, assumes that the mind’s thoughts are whole, complete, and comprehensive until they have the misfortune to issue into the cold nasty world in speech and writing. But this, of course, is just…
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