Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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It’s a strange hermeneutical theory that doesn’t want to deal with words, but that’s the way many modern hermeneutical systems (beginning with Schleiermacher) work: The interpreter is trying to slip past the veil of language to the mind behind. Inky words on rag-and-wood-pulp pages are just too physical to communicate…
Lundin suggests that “At the core of Hirsch’s appeal is a promise dear to American culture - that we can return to the innocent origins and begin history anew . . . . Hirsch wants a ‘ruthlessly critical process of validation’ to establish the facts of original intent and thus…
Roger Lundin comments on the ironies of evangelical support for ED Hirsch and its frequent suspicion, if not outright condemnation, of Gadamer: “There are manifold ironies to the conservative embrace of Hirsch and spurning of Gadamer. At their heart is the fact that Hirsch’s theory of intention has its roots…
Auden said that “protestantism is correcte in affirming that the We are of society” is false unless each individual “can say I am .” At the same time, what he called catholicism is also correct that anyone who cannot “join with others in saying We does not know the meaning…
That Amazon search confirmed my suspicion: Gratitude is a common topic of inspirational literature. You can get gratitude journals, gratitude calendars, gratitude guides, gratitude cards, gratitude with attitude books, probably gratitude mugs and teacups and bumperstickers and bracelets and decals and tattoos. What is almost completely absent is any serious…
Searching Amazon, I find that one Christine A. Adams has written a small book on gratitude for a book series called “Elf Self-Help” (I’m not making this up). Perhaps someone can gently inform Ms Adams that the whole point of gratitude is that someone else has helped.
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