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Biblical Horizons

Fun Reading

The name of Harry Turtledove is well known to readers of fantasy and science fiction. Turtledove is an historian, and most of what he writes is in the "alternative history" genre. A fine collection of short stories, available in paperback, is his Agent of Byzantium . These stories are set…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Unicorns

In answer to a question, the following about the unicorn, a supposed "New Age" symbol: The unicorn, or monoceros (one-horn), was known around the ancient world. Some scholars believe it may have been the one-horned goat that is still bred today. Others think it may have originated in tales of…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (VI)

3. A Brief Survey of Esther (continued from the previous issue) Haman told the king that "a certain people" were rebellious against him, and that Haman wanted to rid the king of their noxious presence. The king agreed, and the two sat down to a feast. This is the third…

by James B. JordanAugust 28, 1996
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Biblical Horizons

Concerning Halloween

It has become routine in October for some Christian schools to send out letters warning parents about the evils of Halloween, and it has become equally routine for me to be asked questions about this matter. "Halloween" is simply a contraction for All Hallows’ Eve. The word "hallow" means "saint,"…

by James B. JordanAugust 28, 1996
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Esther

Esther: Historical & Chronological Comments (V)

2. The Setting of the Book of Esther (continued from previous issue) Astyages E. W. Faulstich presents his arguments in his book History, Harmony, The Exile & Return . 1 To understand it, we have to have some background. The Assyrians ruled the near east. Median king Cyaxeres decided to…

by James B. JordanJuly 28, 1996
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Revelation

Jephthah’s Daughter

In my commentary on Judges, I demonstrated that Jephthah in his Spirit-led vow intended to offer to Yahweh the first person who greeted him from the doors of his house after the battle. Since it was a custom for the young women to come out dancing to greet the returning…

by James B. JordanJune 28, 1996

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History

Foucault’s eschatology

Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…

November 5, 2006
History

Flattened modernity

In the introduction to his All That Is Solid Melts Into Air , Marshall Berman argues that nineteenth century critics of modernity had a much richer grasp of the costs and promise of modernity than do twentieth century observers. Modern life is, Rousseau said, a whirlwind ( le tourbillon social…

November 5, 2006
History

Religious Liberty and the Whig Interpretation

The following is a portion of a lecture at the NSA disputatio. WHIGGISH HISTORY The Whigs were of course a loose British political alliance, the predecessor of today’s Liberal Democrats. The term was first applied, interestingly, to the Scottish Covenanters who marched on Edinburgh in 1648, and then to the…

November 3, 2006
American Religion

Innocent abroad

In a recent issue of TNR , Alan Wolfe reviewed David Kuo’s book telling the story of his service in the current Bush administration. Kuo worked in the office of faith-based initiatives, and though he left the administration he still praises Bush because of his Christian testimony. What strikes Wolfe…

November 3, 2006
History

World Cities again

Thinking again about Mike Featherstone’s comments on the fact that multiculturalism developed first in Southern Hemisphere cities (quoted in a post from September 2006), it strikes me that one of the dynamics of the current global situation is a reversal of colonialism. That’s true in the sense that Featherstone notes…

November 2, 2006
History

Mass culture

The point of theories of “mass culture” is not so much the “mass” as the “culture.” Goods and services may be distributed to a large number of people in economies where what is called “mass culture” doesn’t exist. When theorists use the phrase, they want to emphasize the fact that…

November 2, 2006

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