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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Exhortation

We Americans like to pretend we are self-made men and women. We don’t need nobody’s help, don’t tread on me, we’ll go it alone if only they’ll leave us alone. My life, my body, my person are mine and mine alone. We think that we can make our way through…

October 8, 2006

Wedding Sermon

Wives, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives, when they observe your chaste conduct accompanied by fear. Do not let your adornment be merely outward—arranging the hair, wearing gold,…

October 8, 2006
History

Courtship and American culture

In a widely cited article, Leon Kass offers a partial, but still numbing, list of the social and cultural changes that have undermined traditional courtship: “the sexual revolution, made possible especially by effective female contraception; the ideology of feminism and the changing educational and occupational status of women; the destigmatization…

October 7, 2006

Knowing that we know

John’s statements about “knowing that we know” (1 John 2:3) have been the historical basis for the practical syllogism: 1. All who keep the commandments may be assured God’s favor. 2. I am keeping the commandments. 3. Therefore, I am assured of God’s favor. But the practical syllogism pushes John’s…

October 7, 2006

Trinitarian propitiation

Jesus is the propitiation for our sins. While “propitiation” has a concrete reference to the ark-cover and the firmament, it also has to do with pacifying wrath. But if Jesus is the eternal Son of the God whose name is Jealous, if He is Jealous in Himself, whose wrath is…

October 7, 2006

Justice and Mercy

Suppose we said that Jesus received the Father’s approval of His work by grace, rather than by strict justice. What damage does that do to our soteriology? I’m not saying this is the case; I’m merely trying to pinpoint the motivation behind the Klinean position that insists on the strict…

October 7, 2006

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