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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Covenant of Works: The Mosaic Covenant & the Necessity of Obedience for Salvation in the Day of Judgment

When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…

by Mark HorneMay 29, 2005
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Baptism

Rome Won't Have Me

The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…

by Rich LuskOctober 24, 2004
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Federal Vision

Mixing “Law” & Gospel in the Abrahamic Promise: A Response to Michael Horton

One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…

by Mark HorneSeptember 22, 2004
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Mark

The Victory According to Mark

What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…

by Mark HorneSeptember 7, 2004
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Baptism

Sacramental Assurance & the Reformed Faith: The Biblical Perspective of the Westminster Standards

Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…

by Mark HorneSeptember 3, 2004
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Isaiah

“What More Could I Have Done?” | Some Thoughts on the Mystery of Divine Sovereignty and Covenant Responsibility

In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…

by Rich LuskJune 7, 2004

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History

Tensions of Modernity

Whitney (the book is Francis Bacon and Modernity , Yale, 1986) offers some additional meditations on the meaning of “modern” particularly as it relates to Bacon. He defines modernity in terms of the tension between innovation and tradition, the frustration that arises from the revolutionary’s effort to start afresh and…

August 29, 2006
History

Revolutionary Reform

Whitney on Bacon again: “Reform invites analogy and multiple levels of meaning as it variously connects old and new; it exposes the poverty of brute facts by, for one thing, fixing knowledge in a hierarchy of literary kinds or genres. Reformative visions in history grow in part out of biblical…

August 29, 2006
History

Bacon the Prophet

In his defense of the legitimacy of the modern age, Hans Blumenberg attempts to pry apart the legitimate kernel ideas of modernity from the illegitimate, mostly medieval and superstitious, husks by which the kernel ideas were often expressed. Whether this works for any early modern thinker, it does not work,…

August 29, 2006
History

Honor in Therapeutic culture

Bowman examines a scene from The Sopranos where John “Johnny Sack” Sacramoni seeks permission, from Tony Soprano among others to “clip” Ralph Cifaretto for jokingly insulting his wife’s weight, which has done damage to her “body image, self esteem.” None of his superiors will bite, and Bowman notes that the…

August 28, 2006
History

Honor and the Right

There’s a scene in Malory where Launcelot has been caught in Guenevere’s bedroom by his enemies, Aggravayne and Mordred, and in the ensuing altercation Launcelot kills 14 knights, all but Mordred, who is wounded. Summoned to appear before Arthur, Launcelot still protests his innocence: “Those who told you such tales…

August 28, 2006
Philosophy

Virtue and Violence

Mandeville made explicit the connection between violence and ancient virtue that Milbank and others have commented on: “The Word Moral, without Doubt, comes from Mos, and signifies every Thing that relates to Manners: The Word Ethick is synonimous with Moral, and is derived from [Greek: ithik], which is exactly the…

August 28, 2006

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