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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

And the Holy of Holies Became Flesh

And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…

by James B. JordanMarch 8, 2016
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Contentment

Defining Contentment

Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…

by Lindsey TollefsonMarch 3, 2016
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Course Recap

Out of Exodus

"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…

by Brian MoatsMarch 2, 2016
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Atonement

Gospel as Atonement Theory

In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…

by Peter LeithartMarch 1, 2016
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Biblical Theology

What is Systematic Typology? - Part One

The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…

by Mike BullFebruary 25, 2016
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Contentment

Beginning Contentment

It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…

by Lindsey TollefsonFebruary 23, 2016

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Baptismal meditation

Jesus said, Go therefore and disciple all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I’ve commanded. One of the great sins of Manasseh was an assault on the “Name” of Yahweh. Back…

May 21, 2006

Exhortation, Sixth Sunday of Easter

Easter is about faith and hope. Easter is also about love. The Old Covenant was a covenant of separations. Yahweh separated Himself from His people, enclosed behind a series of veils in inapproachable splendor. Yahweh called Abraham and separated him from the other nations of the earth, and gave Israel…

May 21, 2006

Innocent blood

Manasseh filled Jerusalem with the blood of the innocent; in context, the blood appears to be the blood of prophets (2 Ki 21:10-16). This is one of the continuing charges against Manasseh after Josiah’s reign is over (24:3-4). The blood of the prophets (or, at least, of the innocent) calls…

May 18, 2006

Forgetful

“Manasseh” is derived from a causative form of the verb “forget” - hence, cause to forget. Manasseh causes Judah to forget by liturgical change - rebuilding high places, erecting altars and Asherahs, and so on. Memory is nourished by liturgy; forgetfulness by liturgical perversion.

May 18, 2006

Charnock on Supernatural Salvation

Stephen Charnock argues that salvation must be supernatural because nature is insufficient for the task: “A change from acts of sin to moral duties may be done by a natural strength and the power of natural conscience: for the very same motives which led to sin, as education, interest, profit,…

May 18, 2006

Supernatural

Roger Haight offers this summary of the notion of “supernatural”: “God is not supernatural in himself; he is simply the infinite and transcendent being; he is God. But viewed in relation to the human he is supernatural; that is to say, spiritual union with God transcends human nature and all…

May 18, 2006

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