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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Eschatological merit

Augustine said that in crowning the merit of human works, he is simply crowning his own gifts: “si ergo Dei dona sunt bona merita tua, non Deus coronat merita tua tanquam merita tua, sed tanquam dona sua.” McGrath points out that this axiom concerning merit is set by Augustine in…

April 26, 2006
Literature

Prime mover

Dante understood Aquinas: The prime mover is not pushy; He/it is not the first domino that knocks down all the others. He is Beautiful and Beauty in Himself, Glorious and Triune Glory, and by His beauty He arouses desire, which moves us toward Him. That is why people in the…

April 25, 2006
Theology

Background to Marion, Being Given

INTRODUCTION Jean-Luc Marion is one of the major figures in contemporary French Philosophy, and particularly a leader in French phenomenology. As introduction to Marion’s work on gift and givenness, we’ll be looking at the key figures and ideas of phenomenology, the “theological turn” in French phenomenology, and other work of…

April 25, 2006

Sacraments and Soteriology

Justification, Protestants confess, is a declaration of God as judge. But is this ever audible? Where? Is the judgment ever publicly promulgated? Is it merely the secret declaration in the heart? And if so, how can we be sure that the declaration we’re hearing is God’s voice of commendation and…

April 25, 2006

Acts and Romans

The canonical ordering of the NT does not carry the authority of the text itself, but it is not irrelevant. (Eugen Rosenstock-Huessy, among others, has shown that the canonical order of the gospels links them together into a unified literary unit.) With this in mind, it is not irrelevant that…

April 24, 2006

Sermon outline, Third Sunday of Easter

INTRODUCTION Because of Israel’s faithlessness, and her hardness toward Yahweh’s prophets, He sends Assyria in to remove Israel and resettle the land with Gentiles. The arc of Israel’s history comes to a great, tragic conclusion, with Israel removed from her land. THE TEXT “In the twelfth year of Ahaz king…

April 24, 2006

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