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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Liturgy

The Temple Singers

Who were the company of singers who sang in the Temple built by Solomon? I think many people might answer “the Levitical singers.” That is not correct, because the Levites were not allowed inside the Temple; only the priests were. The Levitical choir and orchestra performed for Yahweh outside the…

by James B. JordanJuly 2, 2015
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Homosexuality

After Obergefell - A Pastoral Letter

Dear Congregation, Social media is awash with rants for and against the ruling from the Supreme Court (SCOTUS) yesterday regarding homosexual marriage ( Obergefell v. Hodges ). My contribution on Facebook was simply to quote relevant sections of the dissents written by the four judges in the minority. Even though…

by Jeff MeyersJuly 1, 2015
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Biblical Law

Law and Imagination

After the Civil War, the hobbled nation and fractured races looked about for leadership; animosity was high and envy was crouching at the door. Booker Taliaferro Washington, up from slavery, surveyed the rising tension and injustice, foreseeing civil unrest and chafing inequalities, eschewed, remarkably, a legislative remedy and advised a…

by Remy WilkinsJune 30, 2015
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Homosexuality

They Played the Flute for Me - But I Couldn't Dance

The ruling on Obergefell v. Hodges “came down” on Friday morning, June 26, 2015, like a bolt from Zeus. Many who refuse to bow to the dictates of our Olympians will write trenchant legal, theological, and cultural/political analyses of the court’s ruling. What I’m comfortable contributing to the historical record,…

by Jonathan BarlowJune 29, 2015
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American Culture

After Obergefell

Orthodox Christianity has lost all cultural potency in the U.S. No one defending traditional marriage before the court dared raise the fundamental question: Who creates marriage, God or the state? Theology has no public standing, no persuasive force in the culture at large. Obergefell is another nail in the coffin…

by Peter LeithartJune 27, 2015
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Poetry

Dust of Snow

One will rarely come upon a classical allusion in a Robert Frost poem. His poetic scheme was to follow the speaking patterns of common folk, to use their words and images to achieve his point. Despite this simplicity, there is a depth and richness to his poetry that can be…

by Remy WilkinsJune 25, 2015

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Raunch Culture

Ariel Levy, Female Chauvinist Pigs: Women and the Rise of Raunch Culture . New York: Free Press, 2005. 224 pp. “Raunch Culture” involves the mainstreaming of pornography and strip clubs, Howard Stern interviewing topless women, college girls flashing for the camera on Girls Gone Wild videos, skanky fashions marketed to…

April 24, 2006

Eucharistic Meditation, Second Sunday of Easter

2 Kings 16:7: Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am your servant and your son. As we’ve seen in the sermon this morning, the changes Ahaz makes to the temple are intended to ingratiate himself to Tiglath-pileser and reflect Ahaz’s chastened sense of his own position…

April 23, 2006
Theology

Exhortation, Second Sunday of Easter

Easter is about faith, because Easter is about light. Jesus came as Light from the Father of lights into a world darkened by sin and death, and His light shone especially at the resurrection. At His resurrection, His “appearance was like lightning, and His garment as white as snow” (Matt.…

April 23, 2006

No King But Caesar

Thanks to Toby Sumpter, Peter Roise, and Joshua Appel for the discussion that led to these observations. How should we take the phrase “because of the king of Assyria” in v. 18? It has sometimes been taken to mean that Tiglath-Pileser forced liturgical changes on Ahaz, but recent studies of…

April 22, 2006

Fellowship and cleansing

1 John 1:7 says “if we walk in the light as He is Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.” We expect the sequence: If we walk in light, the blood of Jesus cleanses…

April 22, 2006

“The King”

2 Kings 16:12 describes Ahaz’s consecration of the altar built from the prototype in Damascus. Three times in that verse he is called “the king,” and in this designation, the author of Kings picks up the technique employed in 1 Kings 13 to describe Jeroboam’s consecration of the altar at…

April 20, 2006

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