Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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Kumar notes that the 1960s counter-culture set itself against everything in modernism: “Pop art and pop music, the ‘new wave’ in cinema and the ‘new novel’ in literature, thne elision of the boundaries between ‘art’ and ‘life,’ the cultivation of sensibility through sex and drugs rather than aesthetic contemplation of…
In a 1965 essay, Leslie Fiedler celebrated the new movements of the 1960s as post-modern, post-Freudian, post-Humanist, post-Protestant, post-white, post-male.
Kumar suggests that there is no useful distinction to be made between postmodernity as a socio-political concept and postmodernism as a cultural concept. All the instincts of postmodernists are against such a differentiation of spheres. For postmodernists, it is no longer useful to distinguish subsystems within the social world -…
Kumar defines modernism as an intellectual, cultural and artistic revolt against modernity. Yet modernism itself, especially as expressed in architecture, was complex and racked with internal contradictions: “It could denounce the ‘inauthentic’ present in the name of the future, as in Futurism and Constructivism; and it could with equal force…
At least two: The modernity of science and technology, the factory system and city planning, of bureacracy and management. And on the other hand the modernity of sensibility, literature, hedonism, the lust for ever-new experience. On the one hand, Industrialization; on the other, the Romanticism that challenged it. On the…
“Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation . . . All fixed, fast-frozen relationships . . . are swept away, all new-formed ones become antiquated before they can ossify.” Zygmunt Bauman? No: Marx and Engels, in the Communist Manifesto .
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