Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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J ohn van Engen argues in a 1986 article that the romanticized “legend of the Christian Middle Ages” doesn't hold up to historical scrutiny. Until the Reformation and counter-Reformation, Europe was only superficially Christianized, full of paganism and quasi-pagan “residuals” from pre-Christian cultures. Besides, the vision of a unified, deeply…
A ccording to many biologists and philosophers of science, evolution has eliminated all notion of purpose, teleology, and form from biology. Living things are machines that operate by chemical and physical processes, guided by the purposeless process of natural selection. Stephen Talbott begs to differ , at length and devastatingly.…
C hristopher Carroll reviews two volumes of music criticism written by Virgil Thomson at the NYRB . Carroll characterizes Thomson as a “knight errant” because of principles like this one, enunciated in his book, The State of Music : To expose the philanthropic persons in control of our musical institutions…
E amon Duffy tells the fascinating story of a Yale library manuscript, Beinecke MS 408, a book of herbal lore and astrology, written in an indecipherable code. It is also known as the “Voynich manuscript” because of the role of Wilfrid Michael Voynich (a “ Polish-Lithuanian bookdealer and adventurer”) in…
I n a review of new editions of the works of Israeli novelist S.Y. Agnon, Robert Alter highlights Agnon's debts to both his Jewish heritage and modernist revolt against tradition. His description of Agnon's story collection, A City in Its Fullness , captures both sides: “The stories, some folkloric, many…
G arry Wills is the NYRB's resident expert on Evangelicals, and he gives an overview of the Evangelical movement under three headings—crowds, drama, and cycles. It's familiar territory, and much of it is unexceptional—neither mistaken nor particularly insightful. But Wills does include a bit of each—mistake and insight. He spends…
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