Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Postmodern intellectuals believe they have seen through the arrogant or naive efforts of earlier generations of intellectuals. Now we see the folly of foundationalism, now we see that all knowledge is intertwined with regimes of power-knowledge, now we know that all thought arises from knotty aporias. We see that their…
Postmodern intellectuals believe they have seen through the arrogant or naive efforts of earlier generations of intellectuals. Now we see the folly of foundationalism, now we see that all knowledge is intertwined with regimes of power-knowledge, now we know that all thought arises from knotty aporias. We see that their…
Is truth universal? Is the only alternative to an idea of the universalism of all truth an affirmation of the relativism of all truth? This seems to be a false dichotomy from the beginning. Upon a moment’s reflection, it seems clear that the truth is that some truths are relative…
Featherstone suggests that postmodernism is in part a “loss of confidence on the part of the intellectuals in the universal potential of their project.” Thus, postmodern theory is marked by “tendencies toward indeterminacies , the recognition of openness, pluralism, randomness, eclecticism, incoherence, paralogism, intertextuality, the primacy of the many over…
In a recent First Things review, Gilbert Meilander summarized Oliver O’Donovan’s theory of punishment as follows: “anything called punishment must be ‘backward-looking’ and hence, in some sense, retributive. But he is not persuaded by any account of retribution that things of it as a simple exchange - in which the…
INTRODUCTION It is often said that fourth acts in Shakespeare plays are weak. Action slows down, the principal character is sometimes off stage, and the drama seems to dissipate before the final catastrophe. Act 4 of Macbeth begins with Macbeth’s renewed contact with the witches, but then trails off in…
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