Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Stanford’s Carl N. Degler’s In Search of Human Nature tells the story of the contest between biological and cultural determinists in the social sciences. Much of late 19th-century social science was shaped by a crude Darwinian paradigm. Biological factors like race and sex were considered to be the chief determinants…
One of the many ironies of contemporary political discourse is the co-option of Malthus by the political left, for the Rev. Thomas Malthus was undoubtedly a man of the right. His Essay on the Principle of Population was an anti-utopian tract designed to refute what Malthus called, in his original…
Christian apologetics tends to focus on ethical or rational arguments. Questions such as “Can we be good without God?” and “Does that being exist than which nothing greater can be conceived?” and “What are the transcendental conditions of knowledge?” have dominated the field. A good historical argument can be made,…
A number of years ago, Stanley Jaki, a Roman Catholic historian of science, published an article in Modern Age defending the technological acumen of medievals. He cited three medieval inventions that provide evidence “of the striking modernity ofthe Middle Ages.” So many innovations came from the Middle Ages that “as…
Much of the following is borrowed from James Jordan’s lectures on Ecclesiastes given at the 2005 Biblical Horizons Summer Conference. INTRODUCTION Life in the twenty-first century is frantic and ever-changing. Today’s styles quickly become passé, old skills are soon useless, nothing holds still long enough to harden into habit. Ecclesiastes…
In Ecclesiastes, Solomon offers intriguing, somewhat paradoxical reflections on the problems of change and permanence. On the one hand, the reality that provokes his opening lament that the world is “vapor” is the apparently unchanging permanence: The sun rises and sets day after day, the rivers flow into the seas…
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