Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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In his recently re-released Bioethics: A Primer for Christians , Gilbert Meilaender discusses baptism to formulate a Christian understanding of the person. Baptism, he points out, is a communal act but also individualizing: “the first thing to note about baptism is that it is a deeply individualizing act. Our parents…
In his book, Erotic Faith , Robert M. Polhemus offers an intriguing analysis of Bronzino’s Allegory with Venus and Cupid . The allegory suggests that “worship of Venus . . . blinds one to the menace of time and death.” Seeking sexual fulfillment means “betraying self, God, and humankind as…
In his classic study of romanticism and literary theory, The Mirror and the Lamp , MH Abrams points out the crucial change in images of the mind - from the mind as a “mirror” of outside reality to the mind as a “lamp” or a “fountain” that determines what it…
Hannah Arendt claimed that “An object is cultural depending on the duration of its permanence: its durable character is opposed to its functional aspect, that aspect which would make it disappear from the phenomenal world through use and wear and tear . . . . Culture finds itself under threat…
At the climactic moment of reversal in the court scene in Merchant of Venice , Portia tells Shylock: “This bond doth give thee here no jot of blood.” “Jot” comes to English through the Greek iota , which is linked to the Hebrew YOD through Jesus’ usage in Matthew 5.…
spectral rime-frosted trees in early morning moonlight cast shadows on the pasture
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