Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Acts 9:15-19: But the Lord said to Ananias, Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and sons of Israel; for I will show him how much he must suffer for My name’s sake. And Ananias departed and entered the…
For those inclined to have some sympathy with Dido, Wiseman offers a jarring bit of genealogical information: “according to Josephus . . . , [Ethbaal] was priest of the gods Astarte and Melquart. He ruled [Tyre] for thirty-two years. His granddaughter Dido founded Carthage. His daughter Jezebel married Ahab early…
Donald Wiseman points out that the word for the “coverings” over David in 1 Kings 1 is the same as the word for the coverings of the tabernacle. Perhaps David is being implicitly compared to the ark of the covenant; the Lord is “enthroned” above David, a notion that would…
Mary and Martha form a double Israel, two women living in the same house. One spends her time housekeeping, ignoring Jesus because she has too much to do in her little home temple and grumbling (like the older brother in the Prodigal Son) that she is not appreciated. Mary gives…
Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…
Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…
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