Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
Showing page 135 of 309
Showing page 7 of 43
Naaman is the epitome of the natural man: Powerful, successful, and convinced that he can use his clout and wealth to purchase just about anything. He believes that Syria has the best rivers. He is also a leper, estranged from God and from God’s prophet. 2 Kings 5 is the…
In his 1999 book, How the News Makes Us Dumb , C. John Sommerville wisely notes the difference between power and celebrity. He notes that news is a product, determined by “what publishers think they can get us interested in and get us to pay for.” There’s no reason, then,…
Hart, Beauty of the Infinite Part 2, section I: Trinity Proposition 3: The Christian God shows the beauty of the infinite, and thus can be “traversed” by way of beauty. i. Desire’s Flight. God, Hart suggests is “all” but not a totality. That is, He is not a pantheistic all,…
Now ‘Eliysha’ the prophet called to one from the sons of the prophets And he said to him, “Tie your loins And take a flask of this oil in your hand And go/walk to Ramot Gil’ad. And you enter there And you see there Yehu’ son of Jehoshafat son of…
2 Kings 4:42: “Now a man came from Baal-shalishah and brought the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack.” One of the similarities between these two brief stories is that both are stories of gathering, bringing, and feeding.…
In our sermon text, an indebted widow appeals to Elisha for deliverance from creditors, and he responds by telling her to fill vessels with oil from a single jar. The supply of oil lasts as long as she has vessels to fill. She sells the oil and with the proceeds…
Showing page 1969 of 2212
Your weekly digest for all things Theopolis.
