Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Some thoughts on Claude Berri’s beautiful and provocative 1986/1987 films Jean de Florette and Manon of the Springs . 1. The story is a reverse Oedipus tale, focusing on how Cesar Soubeyran(Yves Montand) ruins and kills his own son (Jean, played by Girard Depardieu) without knowing it is his son.…
There are a number of verbal links between 2 Kings 4:42-44 and the festivals of first fruits in Leviticus 23. First, Leviticus 23:14 prohibits Israel from eating bread or roasted grain or “new growth” (Heb. CARMEL) until the gift of the first sheaf. 2 Kings 4:42 refers to the man’s…
Now ‘Eliysha’ spoke to the woman which he had restored her son to life, saying, “Arise, and go/walk, you yourself and your house And sojourn in which you sojourn. For Yahweh called for famine, And also it will enter to the land seven years.” And she arose, the woman, and…
A friend, Toby Sumpter, points out that the tower of Babel project must have taken a considerable time. Nimrod, who founds Babel/Babylon (Gen 10:10), was a great-grandson of Noah (Noah-Ham-Cush-Nimrod). But the earth was divided in the days of Peleg (10:25), in the sixth generation from Noah (11:10-17: Noah-Shem-Arpachshad-Shelah-Eber-Peleg), at…
Yahweh promises Abraham an abundant seed, and a land to put them in. Planted in the land, Abraham’s seed becomes the new Eden.
INTRODUCTION As a nation, Israel is in trouble. In the war against Moab, Yahweh turned away against Israel and allowed Mesha to escape Israel’s lordship. Far from the palace and the army camp, however, Yahweh is still at work. Behind closed doors, He works through Elisha to save a remnant…
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