Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
Showing page 181 of 309
Showing page 7 of 43
Part 2: A Dogmatica Minora Section 1: Trinity Hart ended the previous section emphasizing that Christianity offers a story of the infinite that is also, contrary to all paganism, a story of beauty. To fill out this Christian narrative of infinite beauty, Hart focuses on the Nicene-Constantinopolitan creed as ?the…
Now Yhoram son of ‘Achav reigned-as-king over Yisrael in Shimron in the year, the 18th, to Yhoshafat king of Yehudah. And he reigned-as-king two and ten years. And he did the evil in the eyes of Yahweh only not as his father and as his mother. And he caused-to-turn-aside the…
In 2 Kings 2, Elisha heals a “barren land,” a land described as “causing miscarriage” or as “abortive” itself. The land is mother, and the new “father” of the prophets sows salt to heal the land and make it fruitful. 2 Kings 3 picks up on this mother-land analogy. Elisha…
Jehoram goes out into the wilderness with Jehoshaphat, and as soon as he encounters a bit of difficulty, he crumples, blaming his bad fortune on Yahweh’s perfidy: “Yahweh has called these three kings to give them into the hand of Moab.” He had a good teacher: When Ahab received the…
Jehoram the son of Ahab wants to suppress the rebellion of Mesha, king of Moab (2 Kings 3). He gains the support of Jehoshaphat and the king of Edom, and then marches into the wilderness. They “go around” seven days and then find there is no water. Jehoshaphat, typically, asks…
In his treatise on the resurrection of the flesh, Tertullian makes an intriguing connection between the phenomenology of baptism and the resurrection of the body. Baptism, he points out, is a corporeal rite, and this washing of the body points ot a resurrection of the body: “unless it were a…
Showing page 1974 of 2212
Your weekly digest for all things Theopolis.
