Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Some of this repeats notes from last week, but then moves beyond. WHAT ABOUT ISRAEL? The ringing affirmations of chapter 8, that those who are in Christ cannot be lost to Christ leads directly into Paul?s discussion of Israel in chapter 9. He is not beginning a new topic. He…
I am indebted to Peter Roise for the following NT Wrightian comments. In the OT, the name “Baal-zebub” occurs only in 2 Kings 1. But the name reappears as a title for Satan in the gospels, when the leaders of Israel accuse Jesus of casting out demons by Beelzebul, the…
What’s with all the up-down talk in 2 Kings 1? The Angel of Yahweh sends Elijah to “ascend to call” the messengers/angels of Ahaziah (v. 3), and Elijah’s message is that Ahaziah will never “come down” from the bed where he “ascended” (v. 3). That oracle, including the “come down”…
I’ve posted a number of times on Cusa in the past, and the following builds on notes and outline that I posted in Febrary 2004. NICHOLAS OF CUSA This is a continuation of the earlier essay on Renaissance and modernity. To keep my assessment of the Renaissance under control, and…
The following is a more extensive version of a post from February 2004, under the same title. INTRODUCTION My thesis is developed over against a widespread conception of the Renaissance as the beginning of the modern world, the beginning of secularism and humanism. I am not an uncritical fan of…
For reasons that I’ll detail in a subsequent post, I’m a considerable fan of Nicholas of Cusa. I was unhappy to come across this from William Cavanaugh: “The origin of the modern concept of religion can be seen clearly in the thought of two fifteenth-century Christian Platonist thinkers, Nicholas of…
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