Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When a certain Samaritan village refused Jesus’ attempt to visit, James and John asked Jesus if they should call down fire from heaven upon it. The allusion to the story of Sodom and Gomorrah is evident, but, as the story shows, James’ and John’s thinking was entirely warped. Jesus rebuked…
In the first part of this essay, I considered paideia (formation)and mimesis (imitation) in the context of Aristotle’s virtue ethics and that of the New Testament. The overall concern is to realize how relevant is Aristotle’s ethics both to diagnosing our current malaise and to enculturing our children, though we…
In these posts I am inviting you into my philosophical reflection about integration , the absence of which we feel palpably in our fragmented world. My hope is for us to understand it more deeply, and to be ourselves reintegrated in the process. At this point in this extended inquiry…
It’s hard to imagine someone, centuries from now, mistaking our culture for a moral highpoint in the history of the West. Increasingly the news is dominated by school shootings, abusive policing, sexploitation of women, and increasing rates of suicide, addiction, and divorce. In response, the Left calls for regulations, surveillance,…
“The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Ps. 34:17-18) God is listening. He is listening when we ask Him for financial provision,…
The allusions to Mt. Sinai in the transfiguration story point to Jesus as a new Moses and even more as Yahweh, the God who met Moses and Elijah on the mountain. The fact that Jesus, Moses, and Elijah spoke of Jesus’ “exodus” suggests that the mountain of transfiguration was intended…
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“A s a ring of gold in a swine's snout, so is a beautiful woman who lacks discretion” (Proverbs 11:22). During his courtship with his future wife, a friend of mine wrote a note and cited a Proverb at the end. He meant Proverbs 22:11. He put Proverbs 11:22. They…
D avid and Solomon traded in gold from “Ophir.” Later Jehoshaphat attempted to revive the trade route, but failed when his ships sank. Ophir—now where might that be? Truth is, nobody knows. In Seafaring Lore and Legend , Peter Jeans summarizes some of the tantalizing possibilities: “The ancient ruins discovered…
I n an old Paris Review interview with Robert Frost, the interviewer mentions a poet who writes from six to nine every morning. Frost responds with, “I don’t know what that would be like, myself,” and then adds about writing couplets: Very first one I wrote I was walking home…
S tephen Halliwell begins his Greek Laughter by calling attention to the difference between philosophical and poetic notions of divine laughter. Most Greeks had no doubt that “laughter (and smiles) had an important place in the divine realm; a deity incapable of laughter was the exception, not the rule.” Homer…
R obert Provine ( Curious Behavior ) notes that we can't laugh on command, and that tells a lot about our laughter and ourselves. In his experiments, he found that it took longer for people to laugh on command than to say “ha, ha.” That “indicates that laughter is not…
D avid assembles the leaders of Israel for Solomon's coronation (1 Chronicles 28–29; cf. 29:22), and, even more importantly, to encourage them to contribute skill, energy, and material to the temple, King Yahweh's fortress. Judged by terminology used elsewhere in the Old Testament, his descriptions of the temple are eccentric.…
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