Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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C andy Gunther Brown's The Healing Gods is an effort to explain how Complementary and Alternative Medicine (CAM) “entered the American cultural mainstream,” and especially how it achieved “a niche among evangelical and other theologically conservative Christians, although much of CAM is religious but not distinctively Christian and lacks scientific…
I n her editor's introduction to Global Pentecostal and Charismatic Healing , Candy Gunther Brown observes: “According to the Pew Forum on Religion and Public Life’s Spirit and Power: A 10-Country Survey of Pentecostals (2006), more than a quarter—and in many countries two-thirds—of the world’s 2 billion Christians identify themselves…
I n an essay on the Brandenburg Calvinist pastor John Bergius, Bodo Nischan observes that “ Unlike most Protestants and Catholics at the time, Bergius did not think that a ruler should impose his religion on his subjects. True faith, he argued, could never be forced on people,” and he…
R obert Carle suggests that “sensible refugee policy will balance two competing realities: first, it is a moral duty for a wealthy country like the United States to help displaced and suffering people; and second, not everyone who wants to immigrate to the United States can come to live here.”…
J ohn Milbank writes, “ Since life passes and is only mediated through memory and desire, every concrete instance of life is always also something other than itself, part of a larger, dimly-imagined reality, disclosed only partially.” Thus, “a ceaseless passing and a ceaseless dying is the very condition of…
“W estern history is not, John Milbank argues, an evolutionary progress away from religion and toward human freedom and control.” It should instead be seen as “the history of a tremendous revolt against either particularism or the cult of universalizable power, in the name of the transcendent Good.” This revolt…
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