Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Elijah is leading a counter-temple movement in 1 Kings 17-18. Israel’s worship has become so corrupt that a new temple is needed. Elijah is setting up the new temple; in fact, he is the new temple, a human, mobile, tabernacular alternative to Dan and Bethel. Consider: Ravens bring Elijah (sacrificial)…
Some notes for a Bible Study on Proverbs 1, heavily dependent on Bruce Waltke’s recent fine commentary (NICOT). INTRODUCTION This passage is part of the opening preamble and prologue of Proverbs (Waltke?s terms). It divides neatly into two sections: The first, verses 1-7, describe the purpose of the Proverbs as…
INTRODUCTION When Israel is pursuing Canaanite worship and culture with full force, Yahweh acts. Elijah, a new Moses, bursts into Israel?s history and single-handedly leads the people to renew the covenant they had made at Sinai (1 Kings 17-19). Then Elisha, a new Joshua, leads a reconquest of the land…
Notes on Titus Andronicus , drawn from various sources, mainly Robert Miola, ?Titus Andronicus: Rome and the Family,?Ein Titus Andronicus: Critical Essays . 1) Titus Andronicus is sometimes seen as an anomaly among Shakespeare?s Roman plays in that it is set in Rome but shows little interest in Rome itself.…
Now Elah was in Tirzah drinking himself drunk. We noted in the sermon this morning that the kings of Israel get worse and worse as time goes by. Jeroboam is the worst king, until Omri. Omri is the worst king ever, until Ahab his son. Jeroboam?s son Nadab is an…
The author of Kings tells us that Ahab considered it a ?trivial thing for him to walk in the sins of Jeroboam the son of Nebat.?ENo wonder. Israel has been worshiping golden calves at Dan and Bethel for generations. It?s become customary, traditional. No one is shocked by it anymore.…
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