Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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1 Kings 7:46-47 inform us that the casting for the bronze furnishings and tools of the temple worship was done in the “plain of the Jordan between Succoth and Zarethan.” There are a few noteworthy details in these verses: 1) In verse 46 Solomon suddenly takes over as the craftsman…
Waterworks, 1 Kings 7:23-51 INTRODUCTION In the tabernacle courtyard, there was a laver that contained water for washing. We are not told its dimensions, and no particular emphasis is put on it (Exodus 30:17-21; cf. 38:8). Water is much more abundant in the temple. Not only is there a very…
Song of Songs 7:10-13 Six times in the Song of Songs, Solomon refers to pomegranates in describing his beloved. ?Your temples are like a slice of a pomegranate behind your veil,?Ehe says, and ?your shoots are an orchard of pomegranates with choice fruits.?E When he searches out his beloved, he…
The sermon text this morning includes a brief biography of the craftsman Hiram, son of an Israelite woman and a Tyrean man, whom Solomon brings to Jerusalem to cast bronze furnishings for the temple. The writer of Kings says that he is filled ?with wisdom and discernment and knowledge,?Erepeating several…
Walsh suggests a chiastic outline for 1 Kings 7:1-12: A. Solomon builds the house B. House of the forest of Lebanon (rows and beams of cedar) C. Portico of pillars D. Portico of judgment C. House for Solomon and Pharaoh?s daughter B. Stone work (rows and beams) A. Back to…
Walsh suggests a chiastic outline for 1 Kings 7:1-12: A. Solomon builds the house B. House of the forest of Lebanon (rows and beams of cedar) C. Portico of pillars D. Portico of judgment C. House for Solomon and Pharaoh?s daughter B. Stone work (rows and beams) A. Back to…
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