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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Theology

Barth on Intellect

Barth issues a sharp caution for those who frequently condemn the Reformed emphasis on the “primacy of the intellect” ( CD 1.1): “What man does when he uses this faculty, when he thinks and tries to understand, can in fact be indolence, hubris or both like any other human self-determination.…

September 13, 2004
Literature

Arthur and Europe

I’ve wondered why the earliest and some of the greatest Arthurian legends were first written down by Frenchmen (Chretien de Troyes, eg). Turns out, the answer is pretty simple. As Richard Barber explains in his The Holy Grail: Imagination and Belief , “In the late eleventh century, the Normans overran…

September 13, 2004
Theology

Exhortation, September 12

The Bible gives a lot of attention to sacred architecture. About 1/3 of the book of Exodus is a detailed and repetitive description of the dimensions and furnishings of the tabernacle. We have two descriptions of the temple of Solomon, in 1 Kings 6-8 and 2 Chronicles 1-7. The last…

September 12, 2004

Eucharistic Meditation, September 12

Deuteronomy 12:10-12 Deuteronomy 12 forms an important part of the background for the narrative of the temple-building in 1 Kings. Here, the Lord promises to give rest to Israel, and in 1 Kings 5 Solomon tells Hiram that Israel now has rest from their enemies around them. In Deuteronomy 12,…

September 12, 2004

“Finish” in 1 Kings 6-7

This from the department of corrections: Contrary to what I stated in the sermon outline posted earlier in the week, the word ?finish?E(KLH) is used seven times in these chapters, as Solomon completes each stage of the ?house.?E This is obscured by the NASB translation, for in one place a…

September 11, 2004

“Finish” in 1 Kings 6-7

This from the department of corrections: Contrary to what I stated in the sermon outline posted earlier in the week, the word ?finish?E(KLH) is used seven times in these chapters, as Solomon completes each stage of the ?house.?E This is obscured by the NASB translation, for in one place a…

September 11, 2004

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