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Sacramental Theology

The Gospel according to the Sacraments (Part 3): One Lord, One Faith, One Baptism

In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…

by Michael SpalioneJanuary 2, 2018
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Baptism

Christian Mission and Cultural Transformation

“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…

by Ralph Allan SmithDecember 28, 2017
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Sacramental Theology

The Gospel According to the Sacraments, Part 2

In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…

by Michael SpalioneDecember 27, 2017
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Baptism

Baptism and Contextualization: Part 2

Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…

by Ralph Allan SmithDecember 21, 2017
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Advent

Twin Nativities

In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…

by Alastair RobertsDecember 19, 2017
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Advent

Daughters of Zion

Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…

by Peter LeithartDecember 14, 2017

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Joab’s Wilderness House

Why is the location of Joab?s house mentioned (1 Ki 2:34)? The wilderness is the place of Israel?s 40-year sojourn, prior to the entry into and conquest of the land of Israel. Thus, the reference to the wilderness connects with the Joshua typology that is evident elsewhere in the chapter…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Joab’s Execution

Solomon clearly considers his execution of Joab to be an act of justice: Yahweh is bringing the blood that Joab shed back on his own head. And Solomon also indicates that the execution of Joab is necessary to clear David’s house of blood-guilt. This is suggested in two ways. First,…

August 20, 2004

Translation, 1 Kings 2

A rough and wooden translation of 1 Kings 2. And drew near the days of David to die. And he commanded Shlomoh his son, saying, ?I myself walking in the way of all the earth. You be strong. And you be as a man. Do the guard duty of Yahweh…

August 20, 2004
Philosophy

Bloom on Republic

The late Allan Bloom points out in his interpretive essay on Plato’s Republic that Socrates’ attack on poets is qualified by the fact that he ends the Republic with a myth, the reincarnational myth of Er. Socrates banishes the poets, but offers a return if the poets will submit themselves…

August 19, 2004
Philosophy

Romanticism

According to Robert Solomon’s account, Romanticism did not LEAD to nationalism; it was nationalism. In particular, it was a German nationalist reaction to the perceived threat of French and English Enlightenment thought: “Cosmopolitan philosophers in London or Paris might pretend that they could speak for all humanity, but equally serious…

August 19, 2004

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