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Biblical Horizons

The Dominion Trap

In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on the earth" (Gen. 1:28). In Christian worldview…

by James B. JordanJuly 2, 1990
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Biblical Studies

Building the Church

"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…

by Peter LeithartJune 19, 1990
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Matthew

Ephraim in Redemptive History

One of the important themes of the synoptic gospels is Jesus’ rejection of Israel and the transfer of God’s favor to the New Israel, the Church. A clear statement of this theme is found in the parable of the vineyard owner in Matthew 21:33-46. Jesus explained the meaning of the…

by Peter LeithartJune 19, 1990
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Biblical Horizons

Advice From a Sojourner, Part 7

11. There is a type of person [a generation] who curses his father, And does not bless his mother. 12. There is a type who is pure in his own eyes, Yet not washed from his filthiness [manure]. 13. There is a type — oh how lofty are his eyes!…

by James B. JordanJune 2, 1990
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Leviticus

A Male Without Defect

Under the Levitical law, whole-burnt offerings from the herd and flock had to be male. No such specification is made with respect to birds (cf. Lev. 5:7-10). Why did the Lord demand that only males be offered as whole-burnt offerings? The easy answer is that the whole-burnt offering typified Christ,…

by Peter LeithartMay 19, 1990
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Matthew

He Shall Be Called A Nazarene

Matthew 2:13-23 has a tripartite structure, reporting briefly three events of the early years of Jesus’ life. Matthew ends his narrative of each event with a "fulfillment formula." Jesus’ flight to Egypt and His Exodus back into Israel was a fulfillment of Hosea’s words, "Out of Egypt I call my…

by Peter LeithartMay 19, 1990

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Eucharistic Meditation, July 4

Leviticus 10:8-11 This morning?s sermon emphasized that in the New Covenant we are invited to draw near to God in the heavenly sanctuary, where God offers the hidden gifts to us. One of these gifts is the gift of food, the meal that we celebrate here at this table. But…

July 4, 2004
American Religion

Exhortation, July 4

Today we celebrate two hundred and twenty-eight years of American history, and it is a good time to assess, briefly, how we stand as a nation. Reflecting over the past two centuries, it is obvious that this nation is a strikingly different place than it was after the smoke of…

July 4, 2004
Theology

Wedding Sermon, June 2

Isaiah 62:1-5 For Zion?s sake I will not keep silent, and for Jerusalem?s sake I will not keep quiet, until her righteousness goes forth like brightness, and her salvation like a torch that is burning. And the nations will see your righteousness, and all kings your glory; and you will…

July 4, 2004
Theology

Eros and Agape Again

A purely disinterested agapic love, if it is even possible, is not selfless but the opposite. A purely disinterested love, one that does not communicate a desire for love in return, is an act of power. A man who loves but refuses to receive love is claiming a right that…

July 2, 2004

Ishmael and Isaac

In his fascinating book, Divine Symmetries , Victor Wilson points to a series of parallels between Ishmael’s banishment from Abraham’s camp (Gen 21) and the sacrifice of Isaac (Gen 22): 1. Yahweh’s command, 21:10; 22:2: “cast out this . . . son”; “take your son” 2. Early rising, 21:14; 22:3:…

June 30, 2004
Theology

God and Eros

So, here?s the problem: 1. Eros is desire and love for beauty, evoked by and responding to beauty in the object of desire. 2. God loves us in spite of our ugliness. 3. Therefore, God?s love for us is not erotic. He does not desire us; we cannot shoot any…

June 30, 2004

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