Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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C. S. Lewis has some wise words about sex in the Eros chapter of The Four Loves : “our advertisements, at their sexiest, paint the whole business in terms of the rapt, the intense, the swoony-devout; seldom a hint of gaiety. And the psychologists have so bedevilled us with the…
Eve Sweetser of UC Berkeley has a review of a book by Susan Goldin-Meadow in the June 10 issue of Nature . The book is entitled Hearing Gesture and it seeks to answer several questions about the cognitive role of gesture: “is gesture really a window on thought? If it…
Baruch Halpern argues in his 2001 biography of David, David’s Secret Demons , that David was the first individualist, the first modern man. Part of his evidence is that David so often violates conventions in surprising ways. He offers David’s battle with Goliath as an example. Contrary to the popular…
The Gifts of God, Hebrews 9:1-10 INTRODUCTION It is often said that we come to worship to give and not to receive. That is a dangerous half-truth. Praise, thanks, adoration are all part of worship, of course, and God delights in our praise. But in worship as in all of…
Iain Provan suggests the following interpretation of Ecclesiastes 8:12-13: “The clear implication of his thinking must be that there is some ‘time’ beyond the ‘times’ of life in which wrongs can be righted and imbalanced corrected; yet as we have seen Qohelet is agnostic about life after death (3:18-21) .…
Evensong A full moon rises from behind The topmost branches of a tree, Then slants across the sky. A pheasant?s shriek joins distant shouts, The barks and laughter from the park, On the cooling air. Then comes the silence of the night: Not the silence of the dead, But too…
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