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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Exhortation, June 20

According to the traditional church calendar, we are several Sundays into Trinity season. Trinity season begins with Trinity Sunday, which is the first Sunday after Pentecost, and Trinity season stretches through the summer and into the autumn, until the beginning of Advent. It is the longest of the seasons of…

June 20, 2004

Eucharistic Meditation, June 20

Numbers 13:32 Throughout the OT, the land promised to Israel is described as a ?land flowing with milk and honey.?E This is an image of rich abundance, of course, but it is particularly an image of the rich abundance of food. God did not choose a land where Israel would…

June 20, 2004

Huntington and Mexico

Enrique Krauze provides some powerful criticisms of Samuel Huntington’s claims about the influence of Mexican immigration on American cultural identity in the June 21 issue of TNR . Huntington argues in his recent book that there is a core American culture, and it is “Anglo-Protestant.” Mexicans, Spanish-speaking and Catholic, threaten…

June 19, 2004
Literature

Freud and Theory

James Woods perceptively notes that the triumph of theory in literary studies is less the triumph of Marx than the triumph of Freud: “One of the decisive changes that theory effected was to introduce the idea that texts do not know themselves. It is the critic’s business to reveal their…

June 19, 2004
Literature

The Original Bobo

Writing on Joyce’s Ulysses just before the 100th anniversary of Bloomsday, Declan Kiberd notes the oddity of the ending: “the climax of Ulysses is a meeting between two men, the young poet Stephen Dedalus and the older ad-canvasser Leopold Bloom . . . . The meeting of Dedalus and Bloom…

June 19, 2004

Distance

Can there be a Creator-creature distinction without the Trinity? It would seem not. For a unitarian theology “distance” is introduced only with the world; for a unitarian god to be at a distance, there must be something to be at a distance FROM. But because “distance” is not of the…

June 18, 2004

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