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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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Ascension

In his remarkable book, Ascension and Ecclesia , Douglas Farrow points to the common modern conflation of resurrection with ascension, and points to some of the theological consequences of this conflation: “First of all, it puts in jeopardy the continuity between our present world and the higher places of the…

May 23, 2004

Eucharistic Meditation, May 23

The ascension is one of the key issues in historical discussions about the Lord?s Supper. The question posed by many has been: How can Jesus, who has ascended into heaven, still be with us at this table, and feed us His flesh and blood? Many answers have been given, some…

May 23, 2004

Imputation of Sin (Rom 5:13)

In his commentary on Romans, John Murray offers these comments on Paul’s statement that “sin is not imputed when there is no law”: This “enunciates a general principle on which Paul is insistent. ‘Where there is no law, neither is there transgression’ (4:15). Since sin is transgression of law, it…

May 23, 2004

Creation Patterns in Psalm 110

Keil and Delitzsch point out that Psalm 110 is structured as three sets of seven clauses. Each of these sets of seven consists of a “tetrastich together with a tristich.” These three sets are verses 1-2, verses 3-4, and verses 5-7. Verse 1 is the first tetrastich (Lord says; Sit;…

May 22, 2004
American Religion

K. A. Paul

There’s a remarkably huge story on Indian-born evangelist Dr. K. A. Paul, described as the world’s most popular evangelist, in the May 17 issue of The New Republic . The story is weird not only for its length ( TNR is not given to reporting on the latest evangelistic trends,…

May 21, 2004
Literature

Cervantes and Christianity

Reviewing Edith Grossman’s recent translation of Don Quixote for the Weekly Standard , Algis Valiunas notes that Cervantes’ parody of chivalry contains within it some veiled assaults on Christianity: “in destroying the fancies of chivalric romance stories, Cervantes simultaneously mounts a sneak attack on Christianity itself, chipping subtly away at…

May 21, 2004

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