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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Ascension

In his remarkable book, Ascension and Ecclesia , Douglas Farrow points to the common modern conflation of resurrection with ascension, and points to some of the theological consequences of this conflation: “First of all, it puts in jeopardy the continuity between our present world and the higher places of the…

May 23, 2004

Eucharistic Meditation, May 23

The ascension is one of the key issues in historical discussions about the Lord?s Supper. The question posed by many has been: How can Jesus, who has ascended into heaven, still be with us at this table, and feed us His flesh and blood? Many answers have been given, some…

May 23, 2004

Imputation of Sin (Rom 5:13)

In his commentary on Romans, John Murray offers these comments on Paul’s statement that “sin is not imputed when there is no law”: This “enunciates a general principle on which Paul is insistent. ‘Where there is no law, neither is there transgression’ (4:15). Since sin is transgression of law, it…

May 23, 2004

Creation Patterns in Psalm 110

Keil and Delitzsch point out that Psalm 110 is structured as three sets of seven clauses. Each of these sets of seven consists of a “tetrastich together with a tristich.” These three sets are verses 1-2, verses 3-4, and verses 5-7. Verse 1 is the first tetrastich (Lord says; Sit;…

May 22, 2004
American Religion

K. A. Paul

There’s a remarkably huge story on Indian-born evangelist Dr. K. A. Paul, described as the world’s most popular evangelist, in the May 17 issue of The New Republic . The story is weird not only for its length ( TNR is not given to reporting on the latest evangelistic trends,…

May 21, 2004
Literature

Cervantes and Christianity

Reviewing Edith Grossman’s recent translation of Don Quixote for the Weekly Standard , Algis Valiunas notes that Cervantes’ parody of chivalry contains within it some veiled assaults on Christianity: “in destroying the fancies of chivalric romance stories, Cervantes simultaneously mounts a sneak attack on Christianity itself, chipping subtly away at…

May 21, 2004

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