Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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A trio of authors argue in the January 2004 issue of American Philosophical Quarterly that conscious desires are impossible. They begin with a distinction between beliefs and desires, showing that the difference has to do with the “direction of fit” with the external world. Beliefs (and perceptions) arise from the…
In American Jesus , Stephen Prothero traces a three-stage process that produced a uniquely American Jesus. First, Jesus was detached, through the awakenings of the nineteenth century, from the creedal and confessional Calvinism of Puritan America; then, scholars disentangled Jesus from the biblical witness, basing their faith supposedly on Jesus…
From Eugene Vinaver, on the development of Romance literature in the high middle ages: In the third quarter of the twelfth century, some ten or fifteen years after the disaster of the Second Crusade, a remarkable event occurred on the European literary scene . . . . A series of…
In the late twelfth century, the English writer Nigel Wireker produced the Speculum Stultorum , the ?Mirror of Dunces.?EIn this story, an ass, Brunellus, dissatisfied with his short tail, leaves home to visit the famous physician Galen to get a prescription for a longer tail. Galen sends him to Salerno,…
There’s a neat little chiasm in Luke 21:25-26: A. Signs in sun, moon stars B. on earth dismay among nations C. in perplexity at roaring of the sea and waves B. men fainting with fear and expectations of things coming upon the oikoumene A. powers of heavens shaken. A couple…
In this parable, Jesus tells the story of Israel using the image of the vineyard. As we saw, this was not an invention of Jesus, but goes back to Psalms and Prophets who used the vineyard as an image of Israel. In these verses Jesus says that the vineyard is…
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