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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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David's Speech to Solomon

1 Chronicles 22:6–16 records David's hortatory speech to Solomon about building the temple. It is divided into two large sections, both marked by the phrase “my son” (22:7, 11). The first section repeats Yahweh's oracle to David explaining why he would not build the house and promising that David's son…

January 24, 2017

The Essential Mary

S ince the Son is incarnate, argues Aaron Riches in his Ecce Homo , “we must speak of unum esse simpliciter ,” yet Constantinople II determined that the Son is persona composita . Thus, in the words of Aquinas, “there is another being of this suppositum . . . insofar…

January 24, 2017

David's Restraint, Yahweh's Trap

W hen King Nahash of Ammon dies, David sends his condolences to his son Hanun (1 Chronicles 19). Nahash had shown love-and-loyalty ( hesed ) to David, so David returns hesed (v. 2). Hanun doesn't believe it, and the princes (apparently young advisors) stoke up his suspicions (v. 3). David…

January 23, 2017

Sherlock's Soap-Operization

N icholas Barber gets Sherlock just right. Benedict Cumberbatch has the intensity to kill the title role, and, puppyish though he is, Martin Freeman's Dr. Watson is a credible sidekick. The production is slick, the characters compelling, the rapport sharp and often witty. It's hugely entertaining. Then they go and…

January 20, 2017

Thomas and Pure Nature

S ummarizing a line of argument from Aquinas, Robert Spaemann ( Essays in Anthropology ) notes that Thomas acknowledges that “By nature animals are sufficiently equipped to attain their own end” (15). The question is: Are human beings? And if the end of human beings is union with God, how…

January 20, 2017

Christ the Lion

J esus is the Lion of Judah. This is no random metaphor, according to the medieval bestiary, the verse Physiologus attributed to the 11th-century writer Theobaldus. Lions have various habits, all of which point to Christ. For instance: “As the Lion dwells on the high mountain, so Christ the spiritual…

January 20, 2017

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