Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In the “Well, duh” category: After mentioning Warren Gage’s work on the parallels between Ruth and Tamar here earlier in the week, now I’ve read a student paper that helps to fill out that point. She points out that in both stories, men and specifically husbands die and that in…
Sermon Outline for Third Sunday in Advent: God With Us INTRODUCTION When John describes the incarnation, he uses an image drawn from the Pentateuch, saying that the “Word became flesh and ‘pitched His tent’ among us” (John 1:14). The phrase “pitch his tent” can also be translated as “tabernacled,” and…
Some interesting things going on in Paul’s quotation from Psalm 51 in Romans 3:4: 1) The surface significance is pretty clear. Earlier in the chapter, Paul has raised the question about how the PISTIS of God can be manifest if “some” in Israel have been APISTIA, so unfaithful to their…
Some speculations on death in the original creation, inspired by Jim Jordan’s lecture on Daniel 4 and by discussion with a colleague at NSA. As usual, anytime I write about the Trinity, Jeff Meyers is also lurking in the background. This is not all set in stone, only musings and…
Warren Gage of Knox Seminary in Ft Lauderdale is a treasure. In a very rich and as-yet unpublished paper on the typology of Samson, Gage points out a number of very striking typologies. He suggests, for instance, that Absalom is a Christ figure, dying on a tree, being struck in…
The editors of The New Republic got it right, it IS the correction of the year, issued by the Cleveland Plain Dealer on November 18: “Because of an editing error, a story on the front page yesterday misattributed a quote from the speaker on an audiotape purportedly of Saddam Hussein…
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