Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In the “Well, duh” category: After mentioning Warren Gage’s work on the parallels between Ruth and Tamar here earlier in the week, now I’ve read a student paper that helps to fill out that point. She points out that in both stories, men and specifically husbands die and that in…
Sermon Outline for Third Sunday in Advent: God With Us INTRODUCTION When John describes the incarnation, he uses an image drawn from the Pentateuch, saying that the “Word became flesh and ‘pitched His tent’ among us” (John 1:14). The phrase “pitch his tent” can also be translated as “tabernacled,” and…
Some interesting things going on in Paul’s quotation from Psalm 51 in Romans 3:4: 1) The surface significance is pretty clear. Earlier in the chapter, Paul has raised the question about how the PISTIS of God can be manifest if “some” in Israel have been APISTIA, so unfaithful to their…
Some speculations on death in the original creation, inspired by Jim Jordan’s lecture on Daniel 4 and by discussion with a colleague at NSA. As usual, anytime I write about the Trinity, Jeff Meyers is also lurking in the background. This is not all set in stone, only musings and…
Warren Gage of Knox Seminary in Ft Lauderdale is a treasure. In a very rich and as-yet unpublished paper on the typology of Samson, Gage points out a number of very striking typologies. He suggests, for instance, that Absalom is a Christ figure, dying on a tree, being struck in…
The editors of The New Republic got it right, it IS the correction of the year, issued by the Cleveland Plain Dealer on November 18: “Because of an editing error, a story on the front page yesterday misattributed a quote from the speaker on an audiotape purportedly of Saddam Hussein…
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